Schopenhauer, "On the Suffering of the World"

October 28, 2023

I know of no greater absurdity than that of most metaphysical systems which declare evil to be something negative; whereas it is precisely that which is positive and makes itself felt.

On the other hand, that which is good, in other words, all happiness and satisfaction, is negative, that is, the mere elimination of a desire and the ending of a pain.

Whoever lives two or three generations feels like the spectator who, during the fair, sees the performances of all kinds of jugglers and, if he remains seated in the booth, sees them repeated two or three times. As the tricks were meant only for one performance, they no longer make any impression after the illusion and novelty have vanished.

We can also regard our life as a uselessly disturbing episode in the blissful repose of nothingness. At all events even the man who has fared tolerably well becomes more clearly aware, the longer he lives, that life on the whole is a disappointment, nay a cheat, in other words, bears the character of a great mystification or even a fraud.

mental pain is conditioned by knowledge; and that it increases with the degree of knowledge can easily be seen. We can, therefore, figuratively express the whole relationship by saying that the will is the string, its thwarting or checking the vibration thereof, knowledge the sounding board, and pain the tone.

Life is a task to be worked off.

such a view of the world as the successful work of an all-wise, all-benevolent, and moreover almighty Being is too flagrantly contradicted by the misery and wretchedness that fill the world on the one hand, and by the obvious imperfection and even burlesque distortion of the most perfect of its phenomena on the other

In fact, the conviction that the world, and thus also man, is something that really ought not to be is calculated to fill us with forbearance towards one another; for what can we expect from beings in such a predicament?

In fact, from this point of view, it might occur to us that the really proper address between one man and another should be, instead of Sir, Monsieur, and so on, Leidensgefährte, socii malorum, compagnon de misères, my fellow sufferer.

However strange this may sound, it accords with the facts, puts the other man in the most correct light, and reminds us of that most necessary thing, tolerance, patience, forbearance, and love of one’s neighbor, which everyone needs and each of us, therefore, owes to another.